Bob Dylan Nobel Prize Lecture (Heads and Tails)

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Jesse Screed
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2017/06/06 18:15:26 (permalink)

Bob Dylan Nobel Prize Lecture (Heads and Tails)

Hello, this seems like the correct forum for this.  I have pasted the text in the body below.
 
Jesse Q. Screed
 
Bob Dylan Nobel Lecture
5 June 2017
When I first received this Nobel Prize for Literature, I got to wondering exactly how my songs related to literature. I wanted to reflect on it and see where the connection was. I'm going to try to articulate that to you. And most likely it will go in a roundabout way, but I hope what I say will be worthwhile and purposeful.
 
If I was to go back to the dawning of it all, I guess I'd have to start with Buddy Holly. Buddy died when I was about eighteen and he was twenty-two. From the moment I first heard him, I felt akin. I felt related, like he was an older brother. I even thought I resembled him. Buddy played the music that I loved – the music I grew up on: country western, rock ‘n' roll, and rhythm and blues. Three separate strands of music that he intertwined and infused into one genre. One brand. And Buddy wrote songs – songs that had beautiful melodies and imaginative verses. And he sang great – sang in more than a few voices. He was the archetype. Everything I wasn't and wanted to be. I saw him only but once, and that was a few days before he was gone. I had to travel a hundred miles to get to see him play, and I wasn't disappointed.
 
He was powerful and electrifying and had a commanding presence. I was only six feet away. He was mesmerizing. I watched his face, his hands, the way he tapped his foot, his big black glasses, the eyes behind the glasses, the way he held his guitar, the way he stood, his neat suit. Everything about him. He looked older than twenty-two. Something about him seemed permanent, and he filled me with conviction. Then, out of the blue, the most uncanny thing happened. He looked me right straight dead in the eye, and he transmitted something. Something I didn't know what. And it gave me the chills.
 
I think it was a day or two after that that his plane went down. And somebody – somebody I'd never seen before – handed me a Leadbelly record with the song "Cottonfields" on it. And that record changed my life right then and there. Transported me into a world I'd never known. It was like an explosion went off. Like I'd been walking in darkness and all of the sudden the darkness was illuminated. It was like somebody laid hands on me. I must have played that record a hundred times.
 
It was on a label I'd never heard of with a booklet inside with advertisements for other artists on the label: Sonny Terry and Brownie McGhee, the New Lost City Ramblers, Jean Ritchie, string bands. I'd never heard of any of them. But I reckoned if they were on this label with Leadbelly, they had to be good, so I needed to hear them. I wanted to know all about it and play that kind of music. I still had a feeling for the music I'd grown up with, but for right now, I forgot about it. Didn't even think about it. For the time being, it was long gone.
 
I hadn't left home yet, but I couldn't wait to. I wanted to learn this music and meet the people who played it. Eventually, I did leave, and I did learn to play those songs. They were different than the radio songs that I'd been listening to all along. They were more vibrant and truthful to life. With radio songs, a performer might get a hit with a roll of the dice or a fall of the cards, but that didn't matter in the folk world. Everything was a hit. All you had to do was be well versed and be able to play the melody. Some of these songs were easy, some not. I had a natural feeling for the ancient ballads and country blues, but everything else I had to learn from scratch. I was playing for small crowds, sometimes no more than four or five people in a room or on a street corner. You had to have a wide repertoire, and you had to know what to play and when. Some songs were intimate, some you had to shout to be heard.
 
By listening to all the early folk artists and singing the songs yourself, you pick up the vernacular. You internalize it. You sing it in the ragtime blues, work songs, Georgia sea shanties, Appalachian ballads and cowboy songs. You hear all the finer points, and you learn the details.
 
You know what it's all about. Takin' the pistol out and puttin' it back in your pocket. Whippin' your way through traffic, talkin' in the dark. You know that Stagger Lee was a bad man and that Frankie was a good girl. You know that Washington is a bourgeois town and you've heard the deep-pitched voice of John the Revelator and you saw the Titanic sink in a boggy creek. And you're pals with the wild Irish rover and the wild colonial boy. You heard the muffled drums and the fifes that played lowly. You've seen the lusty Lord Donald stick a knife in his wife, and a lot of your comrades have been wrapped in white linen.
 
I had all the vernacular all down. I knew the rhetoric. None of it went over my head – the devices, the techniques, the secrets, the mysteries – and I knew all the deserted roads that it traveled on, too. I could make it all connect and move with the current of the day. When I started writing my own songs, the folk lingo was the only vocabulary that I knew, and I used it.
 
But I had something else as well. I had principals and sensibilities and an informed view of the world. And I had had that for a while. Learned it all in grammar school. Don Quixote, Ivanhoe, Robinson Crusoe, Gulliver's Travels, Tale of Two Cities, all the rest – typical grammar school reading that gave you a way of looking at life, an understanding of human nature, and a standard to measure things by. I took all that with me when I started composing lyrics. And the themes from those books worked their way into many of my songs, either knowingly or unintentionally. I wanted to write songs unlike anything anybody ever heard, and these themes were fundamental.
 
Specific books that have stuck with me ever since I read them way back in grammar school – I want to tell you about three of them: Moby Dick, All Quiet on the Western Front and The Odyssey.
 
 
Moby Dick is a fascinating book, a book that's filled with scenes of high drama and dramatic dialogue. The book makes demands on you. The plot is straightforward. The mysterious Captain Ahab – captain of a ship called the Pequod –  an egomaniac with a peg leg pursuing his nemesis, the great white whale Moby Dick who took his leg. And he pursues him all the way from the Atlantic around the tip of Africa and into the Indian Ocean. He pursues the whale around both sides of the earth. It's an abstract goal, nothing concrete or definite. He calls Moby the emperor, sees him as the embodiment of evil. Ahab's got a wife and child back in Nantucket that he reminisces about now and again. You can anticipate what will happen.
 
The ship's crew is made up of men of different races, and any one of them who sights the whale will be given the reward of a gold coin. A lot of Zodiac symbols, religious allegory, stereotypes. Ahab encounters other whaling vessels, presses the captains for details about Moby. Have they seen him? There's a crazy prophet, Gabriel, on one of the vessels, and he predicts Ahab's doom. Says Moby is the incarnate of a Shaker god, and that any dealings with him will lead to disaster. He says that to Captain Ahab. Another ship's captain – Captain Boomer – he lost an arm to Moby. But he tolerates that, and he's happy to have survived. He can't accept Ahab's lust for vengeance.
 
This book tells how different men react in different ways to the same experience. A lot of Old Testament, biblical allegory: Gabriel, Rachel, Jeroboam, Bildah, Elijah. Pagan names as well: Tashtego, Flask, Daggoo, Fleece, Starbuck, Stubb, Martha's Vineyard. The Pagans are idol worshippers. Some worship little wax figures, some wooden figures. Some worship fire. The Pequod is the name of an Indian tribe.
 
Moby Dick is a seafaring tale. One of the men, the narrator, says, "Call me Ishmael." Somebody asks him where he's from, and he says, "It's not down on any map. True places never are." Stubb gives no significance to anything, says everything is predestined. Ishmael's been on a sailing ship his entire life. Calls the sailing ships his Harvard and Yale. He keeps his distance from people.
A typhoon hits the Pequod. Captain Ahab thinks it's a good omen. Starbuck thinks it's a bad omen, considers killing Ahab. As soon as the storm ends, a crewmember falls from the ship's mast and drowns, foreshadowing what's to come. A Quaker pacifist priest, who is actually a bloodthirsty businessman, tells Flask, "Some men who receive injuries are led to God, others are led to bitterness."
 
Everything is mixed in. All the myths: the Judeo Christian bible, Hindu myths, British legends, Saint George, Perseus, Hercules – they're all whalers. Greek mythology, the gory business of cutting up a whale. Lots of facts in this book, geographical knowledge, whale oil – good for coronation of royalty – noble families in the whaling industry. Whale oil is used to anoint the kings. History of the whale, phrenology, classical philosophy, pseudo-scientific theories, justification for discrimination – everything thrown in and none of it hardly rational. Highbrow, lowbrow, chasing illusion, chasing death, the great white whale, white as polar bear, white as a white man, the emperor, the nemesis, the embodiment of evil. The demented captain who actually lost his leg years ago trying to attack Moby with a knife.
 
We see only the surface of things. We can interpret what lies below any way we see fit. Crewmen walk around on deck listening for mermaids, and sharks and vultures follow the ship. Reading skulls and faces like you read a book. Here's a face. I'll put it in front of you. Read it if you can.
 
Tashtego says that he died and was reborn. His extra days are a gift. He wasn't saved by Christ, though, he says he was saved by a fellow man and a non-Christian at that. He parodies the resurrection.
 
When Starbuck tells Ahab that he should let bygones be bygones, the angry captain snaps back, "Speak not to me of blasphemy, man, I'd strike the sun if it insulted me." Ahab, too, is a poet of eloquence. He says, "The path to my fixed purpose is laid with iron rails whereon my soul is grooved to run."  Or these lines, "All visible objects are but pasteboard masks." Quotable poetic phrases that can't be beat. 
 
Finally, Ahab spots Moby, and the harpoons come out. Boats are lowered. Ahab's harpoon has been baptized in blood. Moby attacks Ahab's boat and destroys it. Next day, he sights Moby again. Boats are lowered again. Moby attacks Ahab's boat again. On the third day, another boat goes in. More religious allegory. He has risen. Moby attacks one more time, ramming the Pequod and sinking it. Ahab gets tangled up in the harpoon lines and is thrown out of his boat into a watery grave.
Ishmael survives. He's in the sea floating on a coffin. And that's about it. That's the whole story. That theme and all that it implies would work its way into more than a few of my songs.
 
 
All Quiet on the Western Front was another book that did. All Quiet on the Western Front is a horror story. This is a book where you lose your childhood, your faith in a meaningful world, and your concern for individuals. You're stuck in a nightmare. Sucked up into a mysterious whirlpool of death and pain. You're defending yourself from elimination. You're being wiped off the face of the map. Once upon a time you were an innocent youth with big dreams about being a concert pianist. Once you loved life and the world, and now you're shooting it to pieces.
 
Day after day, the hornets bite you and worms lap your blood. You're a cornered animal. You don't fit anywhere. The falling rain is monotonous. There's endless assaults, poison gas, nerve gas, morphine, burning streams of gasoline, scavenging and scabbing for food, influenza, typhus, dysentery. Life is breaking down all around you, and the shells are whistling. This is the lower region of hell. Mud, barbed wire, rat-filled trenches, rats eating the intestines of dead men, trenches filled with filth and excrement. Someone shouts, "Hey, you there. Stand and fight."
 
Who knows how long this mess will go on? Warfare has no limits. You're being annihilated, and that leg of yours is bleeding too much. You killed a man yesterday, and you spoke to his corpse. You told him after this is over, you'll spend the rest of your life looking after his family. Who's profiting here? The leaders and the generals gain fame, and many others profit financially. But you're doing the dirty work. One of your comrades says, "Wait a minute, where are you going?" And you say, "Leave me alone, I'll be back in a minute." Then you walk out into the woods of death hunting for a piece of sausage. You can't see how anybody in civilian life has any kind of purpose at all. All their worries, all their desires – you can't comprehend it.
 
More machine guns rattle, more parts of bodies hanging from wires, more pieces of arms and legs and skulls where butterflies perch on teeth, more hideous wounds, pus coming out of every pore, lung wounds, wounds too big for the body, gas-blowing cadavers, and dead bodies making retching noises. Death is everywhere. Nothing else is possible. Someone will kill you and use your dead body for target practice. Boots, too. They're your prized possession. But soon they'll be on somebody else's feet.
There's Froggies coming through the trees. Merciless bastards. Your shells are running out. "It's not fair to come at us again so soon," you say. One of your companions is laying in the dirt, and you want to take him to the field hospital. Someone else says, "You might save yourself a trip." "What do you mean?" "Turn him over, you'll see what I mean."
 
You wait to hear the news. You don't understand why the war isn't over. The army is so strapped for replacement troops that they're drafting young boys who are of little military use, but they're draftin' ‘em anyway because they're running out of men. Sickness and humiliation have broken your heart. You were betrayed by your parents, your schoolmasters, your ministers, and even your own government.
 
The general with the slowly smoked cigar betrayed you too – turned you into a thug and a murderer. If you could, you'd put a bullet in his face. The commander as well. You fantasize that if you had the money, you'd put up a reward for any man who would take his life by any means necessary. And if he should lose his life by doing that, then let the money go to his heirs. The colonel, too, with his caviar and his coffee – he's another one. Spends all his time in the officers' brothel. You'd like to see him stoned dead too. More Tommies and Johnnies with their whack fo' me daddy-o and their whiskey in the jars. You kill twenty of ‘em and twenty more will spring up in their place. It just stinks in your nostrils.
 
You've come to despise that older generation that sent you out into this madness, into this torture chamber. All around you, your comrades are dying. Dying from abdominal wounds, double amputations, shattered hipbones, and you think, "I'm only twenty years old, but I'm capable of killing anybody. Even my father if he came at me."

Yesterday, you tried to save a wounded messenger dog, and somebody shouted, "Don't be a fool." One Froggy is laying gurgling at your feet. You stuck him with a dagger in his stomach, but the man still lives. You know you should finish the job, but you can't. You're on the real iron cross, and a Roman soldier's putting a sponge of vinegar to your lips.
 
Months pass by. You go home on leave. You can't communicate with your father. He said, "You'd be a coward if you don't enlist." Your mother, too, on your way back out the door, she says, "You be careful of those French girls now." More madness. You fight for a week or a month, and you gain ten yards. And then the next month it gets taken back.
 
All that culture from a thousand years ago, that philosophy, that wisdom – Plato, Aristotle, Socrates – what happened to it?  It should have prevented this. Your thoughts turn homeward. And once again you're a schoolboy walking through the tall poplar trees. It's a pleasant memory. More bombs dropping on you from blimps. You got to get it together now. You can't even look at anybody for fear of some miscalculable thing that might happen. The common grave. There are no other possibilities.
Then you notice the cherry blossoms, and you see that nature is unaffected by all this. Poplar trees, the red butterflies, the fragile beauty of flowers, the sun – you see how nature is indifferent to it all. All the violence and suffering of all mankind. Nature doesn't even notice it.
 
You're so alone. Then a piece of shrapnel hits the side of your head and you're dead.

You've been ruled out, crossed out. You've been exterminated. I put this book down and closed it up. I never wanted to read another war novel again, and I never did.
 
Charlie Poole from North Carolina had a song that connected to all this. It's called "You Ain't Talkin' to Me," and the lyrics go like this:
 
I saw a sign in a window walking up town one day.
Join the army, see the world is what it had to say.
You'll see exciting places with a jolly crew,
You'll meet interesting people, and learn to kill them too.
Oh you ain't talkin' to me, you ain't talking to me.
I may be crazy and all that, but I got good sense you see.
You ain't talkin' to me, you ain't talkin' to me.
Killin' with a gun don't sound like fun.
You ain't talkin' to me.
 
 
The Odyssey is a great book whose themes have worked its way into the ballads of a lot of songwriters: "Homeward Bound, "Green, Green Grass of Home," "Home on the Range," and my songs as well.
 
The Odyssey is a strange, adventurous tale of a grown man trying to get home after fighting in a war. He's on that long journey home, and it's filled with traps and pitfalls. He's cursed to wander. He's always getting carried out to sea, always having close calls. Huge chunks of boulders rock his boat. He angers people he shouldn't. There's troublemakers in his crew. Treachery. His men are turned into pigs and then are turned back into younger, more handsome men. He's always trying to rescue somebody. He's a travelin' man, but he's making a lot of stops.
 
He's stranded on a desert island. He finds deserted caves, and he hides in them. He meets giants that say, "I'll eat you last." And he escapes from giants. He's trying to get back home, but he's tossed and turned by the winds. Restless winds, chilly winds, unfriendly winds. He travels far, and then he gets blown back.
 
He's always being warned of things to come. Touching things he's told not to. There's two roads to take, and they're both bad. Both hazardous. On one you could drown and on the other you could starve. He goes into the narrow straits with foaming whirlpools that swallow him. Meets six-headed monsters with sharp fangs. Thunderbolts strike at him. Overhanging branches that he makes a leap to reach for to save himself from a raging river. Goddesses and gods protect him, but some others want to kill him. He changes identities. He's exhausted. He falls asleep, and he's woken up by the sound of laughter. He tells his story to strangers. He's been gone twenty years. He was carried off somewhere and left there. Drugs have been dropped into his wine. It's been a hard road to travel.
 
In a lot of ways, some of these same things have happened to you. You too have had drugs dropped into your wine. You too have shared a bed with the wrong woman. You too have been spellbound by magical voices, sweet voices with strange melodies. You too have come so far and have been so far blown back. And you've had close calls as well. You have angered people you should not have. And you too have rambled this country all around. And you've also felt that ill wind, the one that blows you no good. And that's still not all of it.
 
When he gets back home, things aren't any better. Scoundrels have moved in and are taking advantage of his wife's hospitality. And there's too many of ‘em. And though he's greater than them all and the best at everything – best carpenter, best hunter, best expert on animals, best seaman – his courage won't save him, but his trickery will.
All these stragglers will have to pay for desecrating his palace. He'll disguise himself as a filthy beggar, and a lowly servant kicks him down the steps with arrogance and stupidity. The servant's arrogance revolts him, but he controls his anger. He's one against a hundred, but they'll all fall, even the strongest. He was nobody. And when it's all said and done, when he's home at last, he sits with his wife, and he tells her the stories.
 
 
So what does it all mean? Myself and a lot of other songwriters have been influenced by these very same themes. And they can mean a lot of different things. If a song moves you, that's all that's important. I don't have to know what a song means. I've written all kinds of things into my songs. And I'm not going to worry about it – what it all means. When Melville put all his old testament, biblical references, scientific theories, Protestant doctrines, and all that knowledge of the sea and sailing ships and whales into one story, I don't think he would have worried about it either – what it all means.
 
John Donne as well, the poet-priest who lived in the time of Shakespeare, wrote these words, "The Sestos and Abydos of her breasts. Not of two lovers, but two loves, the nests." I don't know what it means, either. But it sounds good. And you want your songs to sound good.
 
When Odysseus in The Odyssey visits the famed warrior Achilles in the underworld – Achilles, who traded a long life full of peace and contentment for a short one full of honor and glory –  tells Odysseus it was all a mistake. "I just died, that's all." There was no honor. No immortality. And that if he could, he would choose to go back and be a lowly slave to a tenant farmer on Earth rather than be what he is – a king in the land of the dead – that whatever his struggles of life were, they were preferable to being here in this dead place.
 
That's what songs are too. Our songs are alive in the land of the living. But songs are unlike literature. They're meant to be sung, not read. The words in Shakespeare's plays were meant to be acted on the stage. Just as lyrics in songs are meant to be sung, not read on a page. And I hope some of you get the chance to listen to these lyrics the way they were intended to be heard: in concert or on record or however people are listening to songs these days. I return once again to Homer, who says, "Sing in me, oh Muse, and through me tell the story."
 
 
post edited by Jesse Screed - 2017/07/08 20:32:58
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    Slugbaby
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    Re: Bob Dylan Nobel Prize Lecture 2017/06/07 14:54:18 (permalink)
    Great read, thanks for posting this!

    http://www.MattSwiftMusic.com
     
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    Ripwolf
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    Re: Bob Dylan Nobel Prize Lecture 2017/06/08 17:02:14 (permalink)
    Thanks for posting that Jesse. Interesting read.
     
    Rip
     

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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture 2017/06/09 00:13:47 (permalink)
    slugbaby
     
    ripwolf
     
    glad you liked it. 
     
    I have added some musing below
     
    Hey, Dylan is Dylan
     
    As perfect
    And flawed
    As my Mother
    Or yours
    Or me
    Or you
     
    I think it is poignant to mention that this lecture is literature in itself.  So much so, that you could sing it.
     
    Bob Dylan suggests that you read Moby Dick.
    He says so around 1700 words in. “Read it if you can,” he says.
     
    This is telling
    Read it if you can read?
    Read it if you have time?
    Read it if your scruples allow you as much?
    Read it.?
     
    But he warns  “The book makes demands on you!”
     
    I like a good demand
     
    I have not read Moby Dick.  How could this happen?  Is Moby Dick not within the pantheon of essential United Statsian Literature?
     
    I’m guessing I was not subjected to it because of the snuggling up to savages, cannibals, heathens, and Old Jim.
    Though only suspicions as to why I was not offered to read this American Tome:  I might be partially right, and as probably wrong.
     
    But I have set myself to reading it. The Great Leviathan!
    And to be sure
    Read it if you can
    With a dictionary beside you
     
    I have copied some phrases from Melville's poem, and pasted them below.

    Like going back in time, but timeless
     
    If you can read
    Here they are
    Only 50 pages in
    And not indicative in the least
     
    By Melville
     
    "to do anything coolly is to do it genteelly"
     
    "And the man that has anything bountifully laughable about him, be sure there is more in that man than you perhaps think for."
     
    "And if we obey God, we must disobey ourselves; and it is in this disobeying ourselves, wherein the hardness of obeying God consists."
     
    "I’ll try a pagan friend, thought I, since Christian kindness has proved but hollow courtesy."
     
    "But what is worship?—to do the will of God—that is worship. And what is the will of God?—to do to my fellow man what I would have my fellow man to do to me—that is the will of God."
     
    "there is no quality in this world that is not what it is merely by contrast. Nothing exists in itself."
     
    "yet see how elastic our stiff prejudices grow when love once comes to bend them"
     
    Read it if you can.
    But it’s so many words
    And you can’t tweet it!
     
    Whatever,
     
    There are songs that touch you viscerally,
    There are songs that touch you spiritually
    And there are songs that touch you viscerally and spiritually
    In a matter of degrees.
     
    Read it if you can.
     
    Jesse Q. Screed
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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture 2017/06/11 20:36:09 (permalink)
    one hundred pages in
     
    the Pequod is set to sail
     
    Below are the phrases gleaned from the text so far, lots of good thoughts.
     
    read them if you can
     
    as though a white man were anything more dignified than a whitewashed negro.
     
    in all seasons and all oceans declared everlasting war with the mightiest animated mass that has survived the flood; most monstrous and most mountainous!
     
    Merchant ships are but extension bridges; armed ones but floating forts;
     
    For years he knows not the land; so that when he comes to it at last, it smells like another world, more strangely than the moon would to an Earthsman.
     
    as a rather good sort of god, who perhaps meant well enough upon the whole, but in all cases did not succeed in his benevolent designs.
     
    her masts stood stiffly up like the spines of the three old kings
     
    A noble craft, but somehow a most melancholy! All noble things are touched with that.
     
    Be sure of this, O young ambition, all mortal greatness is but disease.
     
    he had long since come to the sage and sensible conclusion that a man’s religion is one thing, and this practical world quite another.
     
    —“for where your treasure is, there will your heart be also.”
     
    it’s better to sail with a moody good captain than a laughing bad one.
     
    I cherish the greatest respect towards everybody’s religious obligations, never mind how comical, and could not find it in my heart to undervalue even a congregation of ants worshipping a toad-stool;
     
    Heaven have mercy on us all—Presbyterians and Pagans alike—for we are all somehow dreadfully cracked about the head, and sadly need mending.
     
    A soul’s a sort of a fifth wheel to a wagon.”
     
    Well, well, what’s signed, is signed; and what’s to be, will be; and then again, perhaps it won’t be, after all
    It is the easiest thing in the world for a man to look as if he had a great secret in him.”
     
    when a man suspects any wrong, it sometimes happens that if he be already involved in the matter, he insensibly strives to cover up his suspicions even from himself.
     
    Jesse Q. Screed
     
    post edited by Jesse Screed - 2017/06/15 14:50:18
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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture 2017/06/15 14:56:12 (permalink)
    To the end of Chapter 29.  The crew has been introduced.  The phrases keep revealing themselves.  Like a tapestry sewn from words, finer than Chinese Silk, or the best Persian rug; to be truncated into the verse of song.
     
    The Project Gutenberg link for Moby Dick is below.  Read it if you can.
     
    https://www.gutenberg.org...2701/2701-h/2701-h.htm
     
    Melville's phrases below.
     
    Wonderfullest things are ever the unmentionable; deep memories yield no epitaphs;
     
    for refuge’s sake forlornly rushing into peril; her only friend her bitterest foe!
     
    But as in landlessness alone resides highest truth, shoreless, indefinite as God—so, better is it to perish in that howling infinite, than be ingloriously dashed upon the lee, even if that were safety!
     
    For what are the comprehensible terrors of man compared with the interlinked terrors and wonders of God!
     
    an utterly fearless man is a far more dangerous comrade than a coward.
     
    That immaculate manliness we feel within ourselves, so far within us, that it remains intact though all the outer character seem gone; bleeds with keenest anguish at the undraped spectacle of a valor-ruined man.
     
    converted the jaws of death into an easy chair.
     
    As a carpenter’s nails are divided into wrought nails and cut nails; so mankind may be similarly divided.
     
    Ahab stood before them with a crucifixion in his face; in all the nameless regal overbearing dignity of some mighty woe.
     
    The starred and stately nights seemed haughty dames in jewelled velvets, nursing at home in lonely pride, the memory of their absent conquering Earls, the golden helmeted suns!
     
    Old age is always wakeful; as if, the longer linked with life, the less man has to do with aught that looks like death.
     
    Jesse Q. Screed
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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture (Moby Dick IS Busting me Orbs) 2017/06/19 00:20:51 (permalink)
    Well then, as a tempestuous sea, the harpoon honed verbage, of the master whaler, makes one hundred words seem as a five year journey round the cape, the horn, to transverses unknown.  This not be oppressive, contrary, it is more like a slow boat to China, with the damsel of your dreams. 
     
    Read Chapter 37 slowly, if you can, it is all everything could possibly ever be.  A day does not come to life until sunset, when one realizes that another  tick of the terminable clock has slipt away, and you, without slaying the great Leviathan of your mind.
     
    Melville's phrases below.
     
    any human thing supposed to be complete, must for that very reason infallibly be faulty
     
    For we are all killers, on land and on sea; Bonapartes and Sharks included.
     
    small erections may be finished by their first architects; grand ones, true ones, ever leave the copestone to posterity.
     
    For be a man’s intellectual superiority what it will, it can never assume the practical, available supremacy over other men, without the aid of some sort of external arts and entrenchments, always, in themselves, more or less paltry and base. This it is, that for ever keeps God’s true princes of the Empire from the world’s hustings; and leaves the highest honours that this air can give, to those men who become famous more through their infinite inferiority to the choice hidden handful of the Divine Inert, than through their undoubted superiority over the dead level of the mass.
     
    from that moment he had never known what it was to be otherwise than hungry, more or less. For what he ate did not so much relieve his hunger, as keep it immortal in him.
     
    Over Descartian vortices you hover. And perhaps, at mid-day, in the fairest weather, with one half-throttled shriek you drop through that transparent air into the summer sea, no more to rise for ever. Heed it well, ye Pantheists!
     
    God bless ye, men. Steward! go draw the great measure of grog
     
    “Vengeance on a dumb brute!” cried Starbuck, “that simply smote thee from blindest instinct! Madness! To be enraged with a dumb thing, ”
     
    Talk not to me of blasphemy, man; I’d strike the sun if it insulted me For could the sun do that, then could I do the other; since there is ever a sort of fair play herein, jealousy presiding over all creations.
     
    Death to Moby Dick! God hunt us all, if we do not hunt Moby Dick to his death!
     
    aye, steel skull, mine; the sort that needs no helmet in the most brain-battering fight!
     
    Oh! time was, when as the sunrise nobly spurred me, so the sunset soothed. No more. This lovely light, it lights not me; all loveliness is anguish to me, since I can ne’er enjoy. Gifted with the high perception, I lack the low, enjoying power; damned, most subtly and most malignantly! damned in the midst of Paradise! Good night—good night!
     
    I leave a white and turbid wake; pale waters, paler cheeks, where’er I sail. The envious billows sidelong swell to whelm my track; let them; but first I pass.
     
    Yonder, by ever-brimming goblet’s rim, the warm waves blush like wine. The gold brow plumbs the blue. The diver sun—slow dived from noon—goes down; my soul mounts up! she wearies with her endless hill.
     
    This lovely light, it lights not me; all loveliness is anguish to me, since I can ne’er enjoy. Gifted with the high perception, I lack the low, enjoying power; damned, most subtly and most malignantly!
     
    What I’ve dared, I’ve willed; and what I’ve willed, I’ll do!
     
    I now prophesy that I will dismember my dismemberer. Now, then, be the prophet and the fulfiller one. That’s more than ye, ye great gods, ever were.
     
    Jesse Q.Screed
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    AntManB
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    Re: Bob Dylan Nobel Prize Lecture (Moby Dick IS Busting me Orbs) 2017/06/21 15:03:11 (permalink)
    Jesse,
     
    you might want to check out a song called Fast Fish by The Three Johns -  the lyrics are pretty much word for word from the Moby Dick chapter "Fast Fish, Loose Fish" and the musical style is not entirely dissimilar to your own (which, as you know, I'm a big fan of).
     
    AMB
     
    #8
    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture (Moby Dick IS Busting me Orbs) 2017/06/22 12:01:49 (permalink)
    Hello AMB, thanks for the info.  I have never heard of the Three Johns.  I have searched for the song but have yet to find the music.  I have found the lyrics, and I see what you mean.  I will listen to some of their other tracks that I can find on line.  It looks as if this band was somewhat anti establishment, I am only on chapter 43, the chapter you speak of is in the 80's (like the three Johns were from the 80's!)
     
    Melville was a master, his writing is dense, slow going to get the gist of it.
     
    Thanks AMB
     
    Jesse Q. Screed
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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture (Moby Dick IS Busting me occipital Lobes) 2017/06/25 23:59:38 (permalink)
    Thanks to Ant Man B, I have heard several songs with Moby Dick references; specifically the Three Johns and the Mekongs.  Of course there are many more, but I only found this so far; by Mountain, of course you many do know, but I did not.  Good stuff this.
     
    https://www.youtube.com/watch?v=q0JrV86EKCs
     
    what more lurks below the surface, shrouded by the noise of many windy souls, a rolodex repleat, shw what in yor kip sack rests, what have you?, freaking hard.
     
    Below is the Melville spokes
     
    I think I see his impious end; but feel that I must help him to it. Will I, nill I,
     
    Hark! the infernal orgies! that revelry is forward! mark the unfaltering silence aft! Methinks it pictures life.
     
    Why so? Because a laugh’s the wisest, easiest answer to all that’s queer; and come what will, one comfort’s always left—that unfailing comfort is, it’s all predestinated.
     
    I know not all that may be coming, but be it what it will, I’ll go to it laughing.
     
    where’s your girls? Who but a fool would take his left hand by his right, and say to himself, how d’ye do? Partners! I must have partners!
     
    Well, well; belike the whole world’s a ball, as you scholars have it; and so ‘tis right to make one ballroom of it. Dance on, lads, you’re young; I was once.
     
    For not only do fabulous rumors naturally grow out of the very body of all surprising terrible events,—as the smitten tree gives birth to its fungi;
     
    the whaleman is wrapped by influences all tending to make his fancy pregnant with many a mighty birth.
     
    the unearthly conceit that Moby Dick was ubiquitous
     
    it cannot be much matter of surprise that some whalemen should go still further in their superstitions; declaring Moby Dick not only ubiquitous, but immortal (for immortality is but ubiquity in time);
     
    unensanguined billows hundreds of leagues away
     
    one captain, seizing the line-knife from his broken prow, had dashed at the whale, as an Arkansas duellist at his foe, blindly seeking with a six inch blade to reach the fathom-deep life of the whale
    the monomaniac incarnation of all those malicious agencies which some deep men feel eating in them
     
    All that most maddens and torments; all that stirs up the lees of things; all truth with malice in it; all that cracks the sinews and cakes the brain; all the subtle demonisms of life and thought; all evil, to crazy Ahab, were visibly personified,
     
    all the general rage and hate felt by his whole race from Adam down;
     
    his torn body and gashed soul bled into one another; and so interfusing, made him mad.
     
    Human madness is oftentimes a cunning and most feline thing. When you think it fled, it may have but become transfigured into some still subtler form.
     
    did now possess a thousand fold more potency than ever he had sanely brought to bear
     
    Wind ye down there, ye prouder, sadder souls! question that proud, sad king! A family likeness! aye, he did beget ye, ye young exiled royalties; and from your grim sire only will the old State-secret come.
     
    all my means are sane, my motive and my object mad.
     
    They were bent on profitable cruises, the profit to be counted down in dollars from the mint. He was intent on an audacious, immitigable, and supernatural revenge.
     
    Though in many natural objects, whiteness refiningly enhances beauty, as if imparting some special virtue of its own,
     
    above all their other magniloquent ascriptions of dominion;
     
    there yet lurks an elusive something in the innermost idea of this hue, which strikes more of panic to the soul than that redness which affrights in blood. That ghastly whiteness it is which imparts such an abhorrent mildness, even more loathsome than terrific, to the dumb gloating of their aspect.
    it uttered cries, as some king’s ghost in supernatural distress
     
    methought I peeped to secrets which took hold of God.
     
    subtlety appeals to subtlety, and without imagination no man can follow another into these halls.
    to the common apprehension, this phenomenon of whiteness is not confessed to be the prime agent in exaggerating the terror of objects otherwise terrible;
     
    But thou sayest, methinks that white-lead chapter about whiteness is but a white flag hung out from a craven soul; thou surrenderest to a hypo, Ishmael.
     
    but here thou beholdest even in a dumb brute, the instinct of the knowledge of the demonism in the world.
     
    Though in many of its aspects this visible world seems formed in love, the invisible spheres were formed in fright.
     
    all deified Nature absolutely paints like the harlot, whose allurements cover nothing but the charnel-house within; and when we proceed further, and consider that the mystical cosmetic which produces every one of her hues, the great principle of light, for ever remains white or colourless in itself,
    of all these things the Albino whale was the symbol. Wonder ye then at the fiery hunt?
     
    guided by some infallible instinct—say, rather, secret intelligence from the Deity
     
    God! what trances of torments does that man endure who is consumed with one unachieved revengeful desire.
     
    these spiritual throes in him heaved his being up from its base, and a chasm seemed opening in him, from which forked flames and lightnings shot up, and accursed fiends beckoned him to leap down among them; when this hell in himself yawned beneath him, a wild cry would be heard through the ship; and with glaring eyes Ahab would burst from his state room, as though escaping from a bed that was on fire.
     
    God help thee, old man, thy thoughts have created a creature in thee;
    God help thee, old man, thy thoughts have created a creature in thee;
     
    jesse q pipsqueak
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    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture (Moby Dick IS Busting me occipital Lobes) 2017/06/30 02:07:33 (permalink)
    The prophesy is ringing true
    men's fears are the ghosts that stalk them
    and cause said men
    to run headlong into folly
    whence a simple ascertainment
    of the matter at hand
    would render such inklings
    as nothing more than that
    a vague notion
     
    all is well
    except in your head matey
     
    It seems as though Ahab may be the only sane one on the boat. Sure, driven by revenge and ambition, he and his chosen few are the ones who only have one vision.  The rest of the men, if you would call them that, are harpooned in the blow hole, and will soon be spade. Impertinently so. lacking in reason are they.  Prisoners of the deep, to be human flesh nevermore; and somewhere a mother sighs.
     
    Jesse Q. Screed
     
    Melville's meanderings below.
     
    For God’s sake, be economical with your lamps and candles! not a gallon you burn, but at least one drop of man’s blood was spilled for it.
     
    such an incantation of reverie lurked in the air, that each silent sailor seemed resolved into his own invisible self.
     
    So have I seen Passion and Vanity stamping the living magnanimous earth, but the earth did not alter her tides and her seasons for that.
     
    Merrily, merrily, hearts-alive. Pudding for supper, you know;—merry’s the word. Pull, babes—pull, sucklings—pull, all.
     
    the waves curling and hissing around us like the erected crests of enraged serpents.
     
    The wind increased to a howl; the waves dashed their bucklers together; the whole squall roared, forked, and crackled around us like a white fire upon the prairie, in which, unconsumed, we were burning; immortal in these jaws of death!
     
    That odd sort of wayward mood I am speaking of, comes over a man only in some time of extreme tribulation; it comes in the very midst of his earnestness, so that what just before might have seemed to him a thing most momentous, now seems but a part of the general joke.
     
    when the memory of the first man was a distinct recollection, and all men his descendants, unknowing whence he came, eyed each other as real phantoms, and asked of the sun and the moon why they were created and to what end; when though, according to Genesis, the angels indeed consorted with the daughters of men, the devils also, add the uncanonical Rabbins, indulged in mundane amours.
     
    While his one live leg made lively echoes along the deck, every stroke of his dead limb sounded like a coffin-tap. On life and death this old man walked.
     
    Moby Dick.
     
    For a time, there reigned, too, a sense of peculiar dread at this flitting apparition, as if it were treacherously beckoning us on and on, in order that the monster might turn round upon us, and rend us at last in the remotest and most savage seas.
     
    unrestingly heaved the black sea, as if its vast tides were a conscience; and the great mundane soul were in anguish and remorse for the long sin and suffering it had bred.
     
    to any monomaniac man, the veriest trifles capriciously carry meanings.
     
    in tormented chase of that demon phantom that, some time or other, swims before all human hearts; while chasing such over this round globe, they either lead us on in barren mazes or midway leave us whelmed.
     
    And with that the pump clanged like fifty fire-engines; the men tossed their hats off to it, and ere long that peculiar gasping of the lungs was heard which denotes the fullest tension of life’s utmost energies.
     
    repeating a string of insufferable maledictions.
     
    while the dogged crew eyed askance, and with curses, the appalling beauty of the vast milky mass, that lit up by a horizontal spangling sun, shifted and glistened like a living opal in the blue morning sea.
     
    a strange fatality pervades the whole career of these events, as if verily mapped out before the world itself was charted.
    the widow of Radney still turns to the sea which refuses to give up its dead; still in dreams sees the awful white whale that destroyed him.
     
    I myself am a savage, owning no allegiance but to the King of the Cannibals; and ready at any moment to rebel against him.
     
    man has lost that sense of the full awfulness of the sea which aboriginally belongs to it.
     
    Panting and snorting like a mad battle steed that has lost its rider, the masterless ocean overruns the globe.
     
    For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, thou canst never return!
     
    The White Whale, the White Whale!”
     
    as the profound calm which only apparently precedes and prophesies of the storm, is perhaps more awful than the storm itself; for, indeed, the calm is but the wrapper and envelope of the storm; and contains it in itself, as the seemingly harmless rifle holds the fatal powder, and the ball, and the explosion; so the graceful repose of the line
     
    All men live enveloped in whale-lines. All are born with halters round their necks; but it is only when caught in the swift, sudden turn of death, that mortals realize the silent, subtle, ever-present perils of life.
     
    easy, easy—only start her like grim death and grinning devils, and raise the buried dead perpendicular out of their graves, boys—that’s all. Start her!”
     
    —“Stand up, and give it to him!”
     
    If you have never seen that sight, then suspend your decision about the propriety of devil-worship, and the expediency of conciliating the devil.
    #11
    Jesse Screed
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    Re: Bob Dylan Nobel Prize Lecture (Heads and Tails) 2017/07/08 20:45:20 (permalink)
    In his Lecture, Dylan speaks deeply about Melville’s work.  Dylan admits that the themes and allusions have made their way into his songs.  Dylan seems to find a secret there, but cannot himself expressly share the secret, he can only be immersed in it, much like an ant, which in its diminutive form, has no perception of Mt. Everest, but is surely dwarfed by that immense uplifted stone plate.
     
    I remember Dylan, commenting some such notion to a fanatic who pressed him as to what a specific song meant.  I thought Dylan was being coy when he told the fan that he himself did not even know what the song meant.  But he repeats the same idea in his lecture.
     
    Dylan says, “We see only the surface of things. We can interpret what lies below any way we see fit. Crewmen walk around on deck listening for mermaids, and sharks and vultures follow the ship. Reading skulls and faces like you read a book. Here's a face. I'll put it in front of you. Read it if you can.”
     
    And it is the last four words which are a direct lift from Chapter 79 of Moby Dick, “Read it if you Can.”
     
    In Melville, the sentiment is similar, “Champollion deciphered the wrinkled granite hieroglyphics. But there is no Champollion to decipher the Egypt of every man’s and every being’s face. Physiognomy, like every other human science, is but a passing fable. If then, Sir William Jones, who read in thirty languages, could not read the simplest peasant’s face in its profounder and more subtle meanings, how may unlettered Ishmael hope to read the awful Chaldee of the Sperm Whale’s brow? I but put that brow before you. Read it if you can.”
     
    In both Melville, and Dylan, genius was not in what their writing suggests, but rather, what their writing expresses, using words to produce illusion. until the imagination is piqued.  That is the gift of a great poet, and songwriter, and that is where the bar is set. 
    Now it is for us to find a way over the bar, to see what’s on the other side. It begins with learning from the Masters, of which arguably, Dylan and Melville are on the Board of Directors.
     
    So the saga continues.  These men aboard the Pequod, one chasing fate, the others chasing myth, so easily convinced they are, wil nil.
     
    On a special note, particularly notice how Melville describes the Tail (towards the bottom.).  To me, it is as sensuous as can be printed without being explicit.
     
    Cannibals? who is not a cannibal?
     
    It was unsafe to meddle with the corpses and ghosts of these creatures. A sort of generic or Pantheistic vitality seemed to lurk in their very joints and bones, after what might be called the individual life had departed.
     
    “Queequeg no care what god made him shark,” said the savage, agonizingly lifting his hand up and down; “wedder Fejee god or Nantucket god; but de god wat made shark must be one dam Ingin.”
     
    Ex officio professors of Sabbath breaking are all whalemen.
     
    all hands swearing occasionally, by way of assuaging the general friction.
     
    O man! in all seasons a temperature of thine own.
     
    Beneath the unclouded and mild azure sky, upon the fair face of the pleasant sea, wafted by the joyous breezes, that great mass of death floats on and on, till lost in infinite perspectives.
     
    Oh, horrible vultureism of earth! from which not the mightiest whale is free.
     
    There’s your law of precedents; there’s your utility of traditions; there’s the story of your obstinate survival of old beliefs never bottomed on the earth, and now not even hovering in the air! There’s orthodoxy!
     
    Thus, while in life the great whale’s body may have been a real terror to his foes, in his death his ghost becomes a powerless panic to a world.
     
    Are you a believer in ghosts, my friend? There are other ghosts than the Cock-Lane one, and far deeper men than Doctor Johnson who believe in them.
     
    It was a black and hooded head; and hanging there in the midst of so intense a calm, it seemed the Sphynx’s in the desert. “Speak, thou vast and venerable head,” muttered Ahab, “which, though ungarnished with a beard, yet here and there lookest hoary with mosses; speak, mighty head, and tell us the secret thing that is in thee. Of all divers, thou hast dived the deepest. That head upon which the upper sun now gleams, has moved amid this world’s foundations. Where unrecorded names and navies rust, and untold hopes and anchors rot; where in her murderous hold this frigate earth is ballasted with bones of millions of the drowned; there, in that awful water-land, there was thy most familiar home. Thou hast been where bell or diver never went; hast slept by many a sailor’s side, where sleepless mothers would give their lives to lay them down. Thou saw’st the locked lovers when leaping from their flaming ship; heart to heart they sank beneath the exulting wave; true to each other, when heaven seemed false to them. Thou saw’st the murdered mate when tossed by pirates from the midnight deck; for hours he fell into the deeper midnight of the insatiate maw; and his murderers still sailed on unharmed—while swift lightnings shivered the neighboring ship that would have borne a righteous husband to outstretched, longing arms. O head! thou hast seen enough to split the planets and make an infidel of Abraham, and not one syllable is thine!”
     
    O Nature, and O soul of man! how far beyond all utterance are your linked analogies! not the smallest atom stirs or lives on matter, but has its cunning duplicate in mind.”
     
    The sailors, mostly poor devils, cringed, and some of them fawned before him; in obedience to his instructions, sometimes rendering him personal homage, as to a god. Such things may seem incredible; but, however wondrous, they are true. Nor is the history of fanatics half so striking in respect to the measureless self-deception of the fanatic himself, as his measureless power of deceiving and bedevilling so many others.
     
    I saw that here was a sort of interregnum in Providence; for its even-handed equity never could have so gross an injustice.
     
    I saw that this situation of mine was the precise situation of every mortal that breathes; only, in most cases, he, one way or other, has this Siamese connexion with a plurality of other mortals.
     
    Nor could I possibly forget that, do what I would, I only had the management of one end of it.
     
    what matters it, after all? Are you not the precious image of each and all of us men in this whaling world? That unsounded ocean you gasp in, is Life; those sharks, your foes; those spades, your friends; and what between sharks and spades you are in a sad pickle and peril, poor lad.
     
    a swift tremor was felt running like lightning along the keel, as the strained line, scraping beneath the ship, suddenly rose to view under her bows, snapping and quivering; and so flinging off its drippings, that the drops fell like bits of broken glass on the water
    At last his spout grew thick, and with a frightful roll and vomit, he turned upon his back a corpse.
     
    but the devil is a curious chap, and a wicked one,
     
    Doesn’t the devil live for ever; who ever heard that the devil was dead? Did you ever see any parson a wearing mourning for the devil?
     
    But I am going now to keep a sharp look-out on him; and if I see anything very suspicious going on, I’ll just take him by the nape of his neck, and say—Look here, Beelzebub, you don’t do it;
     
    So, when on one side you hoist in Locke’s head, you go over that way; but now, on the other side, hoist in Kant’s and you come back again; but in very poor plight. Thus, some minds for ever keep trimming boat. Oh, ye foolish! throw all these thunder-heads overboard, and then you will float light and right.
     
    The carcases of both whales had dropped astern; and the head-laden ship not a little resembled a mule carrying a pair of overburdening panniers.
     
    Laplandish speculations were bandied among them, concerning all these passing things.
     
    Here is a vital point; for you must either satisfactorily settle this matter with yourself, or for ever remain an infidel as to one of the most appalling, but not the less true events, perhaps anywhere to be found in all recorded history.
     
    this whole enormous boneless mass is as one wad.
     
    his great genius is declared in his doing nothing particular to prove it. It is moreover declared in his pyramidical silence.
     
    If hereafter any highly cultured, poetical nation shall lure back to their birth-right, the merry May-day gods of old; and livingly enthrone them again in the now egotistical sky; in the now unhaunted hill; then be sure, exalted to Jove’s high seat, the great Sperm Whale shall lord it.
     
    Champollion deciphered the wrinkled granite hieroglyphics. But there is no Champollion to decipher the Egypt of every man’s and every being’s face. Physiognomy, like every other human science, is but a passing fable. If then, Sir William Jones, who read in thirty languages, could not read the simplest peasant’s face in its profounder and more subtle meanings, how may unlettered Ishmael hope to read the awful Chaldee of the Sperm Whale’s brow? I but put that brow before you. Read it if you can. 
     
    to the phrenologist his brain seems that geometrical circle which it is impossible to square.
     
    The whale, like all things that are mighty, wears a false brow to the common world.
     
    I believe that much of a man’s character will be found betokened in his backbone. I would rather feel your spine than your skull, whoever you are. A thin joist of a spine never yet upheld a full and noble soul. I rejoice in my spine, as in the firm audacious staff of that flag which I fling half out to the world.
     
    And that the great monster is indomitable, you will yet have reason to know.
     
    Pull now, men, like fifty thousand line-of-battle-ship loads of red-haired devils.
     
    I say, pull like god-dam
     
    But pity there was none. For all his old age, and his one arm, and his blind eyes, he must die the death and be murdered, in order to light the gay bridals and other merry-makings of men, and also to illuminate the solemn churches that preach unconditional inoffensiveness by all to all.
     
    It was most piteous, that last expiring spout.
     
    There are some enterprises in which a careful disorderliness is the true method.
     
    Those were the knightly days of our profession, when we only bore arms to succor the distressed, and not to fill men’s lamp-feeders.
     
    and yet their doubting those traditions did not make those traditions one whit the less facts, for all that.
     
    with a rapid, nameless impulse, in a superb lofty arch the bright steel spans the foaming distance, and quivers in the life spot of the whale. Instead of sparkling water, he now spouts red blood.
     
    he breathes through his spiracle alone; and this is on the top of his head.
     
    in any creature breathing is only a function indispensable to vitality
     
    Not so much thy skill, then, O hunter, as the great necessities that strike the victory to thee!
     
    Seldom have I known any profound being that had anything to say to this world, unless forced to stammer out something by way of getting a living. Oh! happy that the world is such an excellent listener!
     
    My dear sir, in this world it is not so easy to settle these plain things. I have ever found your plain things the knottiest of all.
    among whalemen, the spout is deemed poisonous; they try to evade it.
    the spout is nothing but mist.
     
    He is both ponderous and profound.
     
    from the heads of all ponderous profound beings, such as Plato, Pyrrho, the Devil, Jupiter, Dante, and so on, there always goes up a certain semi-visible steam, while in the act of thinking deep thoughts.
     
    And how nobly it raises our conceit of the mighty, misty monster, to behold him solemnly sailing through a calm tropical sea; his vast, mild head overhung by a canopy of vapour, engendered by his incommunicable contemplations,
     
     that vapour—as you will sometimes see it—glorified by a rainbow, as if Heaven itself had put its seal upon his thoughts. For, d’ye see, rainbows do not visit the clear air; they only irradiate vapour.
     
    And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray.
     
    And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions.
    Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
     Tail
    At the crotch or junction, these flukes slightly overlap, then sideways recede from each other like wings, leaving a wide vacancy between. In no living thing are the lines of beauty more exquisitely defined than in the crescentic borders of these flukes.
     
    the whole bulk of the leviathan is knit over with a warp and woof of muscular fibres and filaments, which passing on either side the loins and running down into the flukes, insensibly blend with them, and largely contribute to their might;
     
    Nor does this—its amazing strength, at all tend to cripple the graceful flexion of its motions; where infantileness of ease undulates through a Titanism of power. On the contrary, those motions derive their most appalling beauty from it.
     
    Real strength never impairs beauty or harmony, but it often bestows it; and in everything imposingly beautiful, strength has much to do with the magic.
     
    Such is the subtle elasticity of the organ I treat of, that whether wielded in sport, or in earnest, or in anger, whatever be the mood it be in, its flexions are invariably marked by exceeding grace. Therein no fairy’s arm can transcend it.
     
    but when he is about to plunge into the deeps, his entire flukes with at least thirty feet of his body are tossed erect in the air, and so remain vibrating a moment, till they downwards shoot out of view.
     
    this peaking of the whale’s flukes is perhaps the grandest sight to be seen in all animated nature. Out of the bottomless profundities the gigantic tail seems spasmodically snatching at the highest heaven.
     
    Standing at the mast-head of my ship during a sunrise that crimsoned sky and sea, I once saw a large herd of whales in the east, all heading towards the sun, and for a moment vibrating in concert with peaked flukes. As it seemed to me at the time, such a grand embodiment of adoration of the gods was never beheld
     
    The more I consider this mighty tail, the more do I deplore my inability to express it. At times there are gestures in it, which, though they would well grace the hand of man, remain wholly inexplicable.
     
    But if I know not even the tail of this whale, how understand his head? much more, how comprehend his face, when face he has none? Thou shalt see my back parts, my tail, he seems to say, but my face shall not be seen. But I cannot completely make out his back parts; and hint what he will about his face, I say again he has no face.
     
    for there is no folly of the beasts of the earth which is not infinitely outdone by the madness of men.
     
    Jesse Q. Screed
     
    #12
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